By Adam Louis-Klein[1] Animism and polytheism are neither doctrines, nor mere philosophical positions: they ask us to think from the Center of the Universe. I here describe the Center as an articulated system, what I call a generic cosmology, in so far as it incorporates both its own variation
By Edward P. Butler Abstract: Contingent historical factors have resulted in a peculiar disciplinary organization of the Western academy such that ‘Theology’, which on the analogy of other similarly-named disciplines such as ‘Biology’ one might expect to study the diverse manifestations of divinity in general, instead practices what the article
By François Laruelle In Philo-Fictions 2 (2009), p.7-15. Translated by Jeremy R. Smith[1] To Muriel Mambrini-Doudet Abstract: As an exercise in philo-fiction, how does one multiply several means with one another, such as fiction, philosophy (which is already by itself ‘imaginary’), a certain scientific (quantum) use of the
By José Antonio Kelly Luciani The object of this paper is to demonstrate that what has come to be known as multinatural perspectivism (MP) can be seen as a structural transformation of totemism and that for this very reason MP has an intimate relation with Lévi-Strauss’s canonical formula for
By Adam Louis-Klein The whole world was Sky, then - The Watunna If European colonialism unified the globe, forcing us to think in terms of a world-system, then the Anthropocene made it necessary to think in terms of the earth-system, a planet among planets, with specific astronomical features and internal
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By Eduardo Viveiros de Castro Let us define (by analogy) as “anthropological” any study that defines its field of objects as peopled by “intelligent” entities, that is, those capable of entering into a relation of reciprocal presupposition with worlds to which they couple themselves in coevolutionary trajectories characterized by feedback