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By João Paulo Lima Barreto[1] Translated by Adam Louis-Klein[2] Abstract: This article seeks to reflect on ontological conflicts between the indigenous model of knowledge and the dominant one, starting from an unpleasant (not to say, discriminatory) experience in 2009. Nonetheless, the event served as an embryo for the
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By Calum Hazell[1] Abstract: In this paper, I will try to fabricate and then listen in on a conversation between David Lewis, François Laruelle, and Eduardo Viveiros de Castro. The nominated parameters of this conversation entail the logical status of Lewisian possible worlds and its ramifications for otherworldly counterparts,
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By Didier Moulinier[1] Translated by Adam Louis-Klein Far from a rational, philosophical anthropology, defying the so-called “human” sciences, just as much at the margins of contemporary “theories of the subject,” non-Philosophy affirms a “Science of Man” grafted to the Real. Laruelle’s non-anthropological conceptualizations are already in place by
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By François Laruelle In Philo-Fictions 2 (2009), p.7-15. Translated by Jeremy R. Smith[1] To Muriel Mambrini-Doudet Abstract: As an exercise in philo-fiction, how does one multiply several means with one another, such as fiction, philosophy (which is already by itself ‘imaginary’), a certain scientific (quantum) use of the
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By José Antonio Kelly Luciani The object of this paper is to demonstrate that what has come to be known as multinatural perspectivism (MP) can be seen as a structural transformation of totemism and that for this very reason MP has an intimate relation with Lévi-Strauss’s canonical formula for